The Onassis Cultural Foundation in midtown Manhattan has just opened an interesting exhibition on the role of women in ancient Greece, as illuminated in art of the time. The New York Times writes,
The main misconception is the notion that women had a universally mute and passive role in Athenian society. It is true that they lived with restrictions modern Westerners would find intolerable. Technically they were not citizens. In terms of civil rights, their status differed little from that of slaves. Marriages were arranged; girls were expected to have children in their midteens. Yet, the show argues, the assumption that women lived in a state of purdah, completely removed from public life, is contradicted by the depictions of them in art.
Much of that art is religious, which is no surprise considering the commanding female deities in the Greek pantheon. Like most gods in most cultures they are moody, contradictory personalities, above-it-all in knowledge but quick to play personal politics and intervene in human fate. Four of them make in-depth appearances here.
Read more of this excellent review.
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From the esteemed Mediterranean Archaeology blog of Ioannis Georganas, and immediately following our previous discussion of Queen Zenobia and powerful women of antiquity, we learn that:
University of Manchester researchers have revealed how women, as well as men, held positions of power in ancient Greece by right of birth.
Women were thought to have had little power in ancient Greece, unless they married a powerful man and were able to influence him. But a team of researchers testing ancient DNA from a high status, male-dominated cemetery at Mycenae in Greece believe they have identified a brother and sister buried together in a richly endowed grave, suggesting that she had as much power as him.
Professor Brown recalled: We were surprised to discover what appears to be a sister buried beside her brother in the high status, male-dominated grave circle. The implication is that she was buried in Grave Circle B not because of a marital connection but because she held a position of authority by right of birth.
DNA analysis has therefore enabled us to glimpse the factors contributing to the organisation of the higher echelons of society at the beginning of the Mycenaean age.
Read more here.
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